Sunday, May 18, 2008

Amazing Tales for Making Men Out of Boys by Neil Oliver

Neil Oliver is a Scottish historian, archeologist, writer and TV presenter, perhaps best known as the presenter of BBC 2's "Coast" . His new book is an unashamedly nostalgic look at stories of quiet heroism from the distant past to the present day. I heard him interviewed on the Simon Mayo show on BBC Radio 5 the other day and it was one of the best things I heard (or seen) for a long, long time. He is a consummate storyteller and is clearly passionate about his subject. Together with the drama of these moving tales of quiet heroism, this made for quite spellbinding radio.

The below review gives you some idea how powerful the radio interview was. I was moved to tears by his retelling of the Penlee lifeboat tragedy and the heroism of those involved. I'm pretty sure you can download it as a podcast from the BBC web site. I will try to do so myself and post a link to it if I succeed.

Return of the He-man

Last Updated: 12:01am BST 18/05/2008

James Holland reviews Amazing Tales for Making Men Out of Boys by Neil Oliver

A few weeks ago, my six-year-old son came home from school and asked me about 'Falcon Scott', an explorer who had been mentioned in class that day. He meant, of course, Scott of the Antarctic, the explorer who so nearly became the first man to reach the South Pole almost 100 years ago, and who paid with his life for his heroics.

I told him what I knew, but anxious to reinforce this interest in a great British hero, I then tried to find an appropriate book about him. While Neil Oliver would no doubt be delighted to learn that Scott's tale is being told in state primary schools, he would, I suspect, be less surprised to know that there is no children's book about Scott in print.

I look forward to the day, a few years down the line, when my son will surely devour Oliver's retelling of the tale in his entrancing new book, which, despite its retro look, clearly based on The Dangerous Book for Boys, is a thoroughly fresh and stand-alone collection of stories rather than an ironic nod to boys' publishing of the past.

Oliver grew up with the tales of Scott and other heroes and although they clearly inspired his youthful heart, they also encapsulated the kind of male aspirations which were, by the 1970s, giving way to a modern world in which Britain had a far less prominent part to play.

There is an unmistakable wistfulness running through the book that only adds to the romanticism of the storytelling.

What Oliver - the raven-haired Scot from the BBC's excellent Coast series - so admires is the sense of honour and stoic fortitude that were not so long ago considered essential attributes for any self-respecting British man.

'It's about placing value on something else, something much bigger than the self,' he says, an attitude that is now the exception rather than something that arrived in every young man's life, as he puts it, 'along with an Adam's apple, a deeper voice and the need to shave.'

With Amazing Tales he reminds readers that stories of past heroics in the face of overwhelming odds can still inspire and teach us.

It is these themes of bravery, honour and duty that run through all the episodes he has chosen, yet there is an admirable lack of jingoism or Empire nostalgia; even the Zulu Wars are told from both sides.

Several of the stories are not about British men at all, but about native American Indians, French Foreign Legionnaires, and the last Byzantine Emperor at Constantinople. One of the most moving stories is that of the Penlee lifeboat disaster of 1981, when the crew plunged into one of the most fearsome storms ever seen off the Cornish coast to save a stricken vessel.

Despite the appalling danger as winds pushed them ever closer to lethally jagged rocks, they set about their task without a moment's indecision. Reading about their fate, it was hard not to feel a lump rise in the throat.

Another emotive maritime tale is that of the sinking of HMS Birkenhead off the coast of South Africa in 1852. A troopship carrying mostly young recruits, she hit rocks in shark-infested waters and soon began to sink. Rather than panicking, the soldiers' commanding officer ordered his men first to help get the women and children on board the three available lifeboats and then to parade on deck as the ship continued to go down.

Even once the captain gave the word to abandon ship, Lieutenant-Colonel Seton insisted his men keep their rigid discipline, fearing that if they jumped in the water before the lifeboats were safely away, they would be unable to resist the urge to try and clamber aboard themselves and thus put the occupants' lives at risk once more.

Not one man wavered, even though they knew that once the Birkenhead slipped beneath the waves, they would fall prey to the sharks swarming around the sinking ship; which is precisely what happened. Yet not a single woman or child lost their life. This sacrifice, aped thereafter and perhaps most memorably during the loss of the Titanic, became known as the 'Birkenhead Drill'.

Many of the other tales have been told countless times before, whether it be Nelson at Trafalgar or the Spartans at Thermopylae, yet even these are recounted with a freshness that breathes new life into them, not least because Oliver has an astute empathy with those about whom he writes. This is especially true of Scott, his great hero, and whose story he skilfully weaves through all these tales.

With the very best popular history, much comes down to the quality of writing, and this is certainly the case here, for Oliver is a wonderful storyteller. This is a book told from the heart with both a passion and breathless awe for the deeds recounted that leaps from every page.

Sumptuously illustrated and by turns moving and inspiring, it is a joy from start to finish. I defy any reader, whether they be aged nine or 90, not to walk with a slightly straighter back after putting down this book.

http://www.telegraph.co.uk/arts/main.jhtml?xml=/arts/2008/05/18/booli118.xml
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Wednesday, May 07, 2008

Sponsored Cycle for 2 schools + an orphanage in Uganda: Liverpool to Notre Dame de la Salette (S.E. France - 900 miles in 8 days)


After the success of last year’s Educational Project trip to Togo with 11 young people running summer camp activities for children in a secondary school and an orphanage (for which I did a sponsored cycle in 2006), I am this year taking another 11 SFX pupils to Uganda for a 17 day project.

To raise funds for the 2 schools and orphanage where we will be working in Kasasa and Ibanda (sports equipment and audio-visual equipment) we have been having fund-raising events in school and a charity concert at the famous New Picket venue in Liverpool.

To raise further funds, I, Brother James, undertake to cycle solo from Liverpool to the shrine of Notre Dame de la Salette at 6,300 ft altitude in the southern French Alpes (900 miles, 8 days) from May 24th to 31st.


If you wish to sponsor me you may send donations to:

Brother James Hayes,
St, Francis Xavier's Community,
Beaconsfield Road,
Woolton,
Liverpool
L25 6EG
England

Cheques payable to "Brothers Of Christian Instruction". All funds raised will be used to pay for equipment that we will be bringing with us to Uganda.

For further info on last year’s Educational Project in Togo, see the Blog Archive on the right for 2007 - July + August.

Saturday, May 03, 2008

"A Jesuit Off-Broadway" by Fr. James Martin s.j.

This book sounds like it could be an interesting read. Jesuit priest Fr. James Martin s.j. got to work with a New York theatre company as a theological consultant and guide to help them prepare for a performance of "The Last Days of Judas Iscariot", directed by well-regarded actor Philip Seymour Hoffman (a favourite of Brit film critic Mark Kermode).

Here's the blurb from a YouTube video clip:

"A Jesuit Off-Broadway recounts Fr. James Martin's thrilling six months with the LAByrinth Theater Company, as it created and performed The Last Days of Judas Iscariot, which had a sold-out five-week run in New York. As the occasionally profane and worldly playwright, director, and actors struggled to understand theological issues and ideas, they strove to convey them in an artistically convincing way to a largely secular audience. Through it all, Martin learned lessons about theater and life, about how the sacred and the secular aren't always that far apart, and how questions often tell us more than answers do."

Go here for the clip (they've turned off the ability to embed the clip).

One of the actors that Fr. Martin got to work with (and who you see in the above mentioned clip) was Sam Rockwell who is one of my favourite actors of his (and my) generation. See his stunning turn as a charismatically demonic - is that a contradiction? - prisoner in The Green Mile and his subtle supporting role as the brother of the "coward" Robert Ford (Casey Affleck) in "The Assassination Of Jesse James By The Coward Robert Ford", one of my favourite films of the past year which I am looking forward to seeing again on dvd.

Here is a clip with Fr. James recounting some of his experiences whilst working with the troupe:

Saturday, April 26, 2008

The new album from Delirious? - Kingdom Of Comfort

Those who know me know that I am a longtime fan of British Christian band Delirious?. Well, they've really surpassed themselves with their latest album, I feel. It has a focus, freshness and drive that is musically and spiritually invigorating, and it is their most consistently excellent set of songs. Martin Smith's vocals have never sounded better, Stew Smith's drumming (on his last studio album as a member of the band) is inspired. I've hardly stopped listening to the album this past week and find that I am not skipping even one track as I do so. Not a single weak track.

Lyrically the album follows on from "The Mission Bell" and "World Service" in terms of a call to action to stand up for what we believe in as Christians and live it out each day, but in the particular context of a world tour that took the band to some of the poorest places in the world in Africa and India.



If you click on the Video link above you will see and hear the band talking about these experiences and their influence on the record. The Music link will allow you to listen to 4 of the tracks on the album. The 2nd "Love Will Find A Way" is perhaps the most representative of the album as a whole.

For me personally there is the added bonus of hearing my backing vocals (and those of 2,500 other people) recorded at last November's gig in the Liverpool Anglican cathedral on the final track "My Soul Sings".

Current personal favourites include "Love Will Find A Way", "Stare The Monster Down", "My Soul Sings" and "Wonder", but this list may change within days, such is the overall standard.

Friday, April 25, 2008

Fr. Gustave Martelet s.j.


Fr. Gusatve Martelet s.j. 0208, originally uploaded by bro_james.

A photo I took in Feb. of a 92 year-old French Jesuit priest and theologian who was an "expert" at Vatican II. An amazing character, he is still writing and publishing books in his 90s!. The model of how I would like to grow old... with an open mind, a childlike sense of wonder, a willingness to keep learning and a deep love of God that sustains and gives life. I consider it an honour to be able to call him a friend.

Wednesday, April 23, 2008

Our Ploërmel Mother House


Uganda08 training 0208 - 26, originally uploaded by bro_james.

This is a view of one wing of the Mother House itself from the central building. As you can see, it's a quite lovely property which extends far out of shot to the left.

Going back to the source...


Uganda08 training 0208 - 52, originally uploaded by bro_james.

I love this chapel.... chapel? Well, actually, it's the size of some cathedrals. It is part of my congregation's Mother House in Ploërmel, Brittany. The tomb of our (co-) Founder, Fr. Jean-Marie De La Mennais has for some years now been situated to one side of this chapel.

I love going back to our Mother House (or Mother Ship as visiting groups of pupils that I have brought over for youth gatherings there from our Liverpool school regularly call it). It is a place of great history and resonance for us Brothers, but there is also a wonderful sense of calm and prayerfulness about the whole place.

I also love spending time with some of our retired (but still active) Brothers who live there, many of whom work each day in the extensive grounds of our property tending plants, trees, etc... Amongst them are many wonderful characters with tremendous stories to tell.

Saturday, April 19, 2008

Holy Week retreat at Pantasaph, N. Wales


Pantasaph retreat 0308 - 04, originally uploaded by bro_james.

Most years us English De La Mennais Brothers go on retreat together during Holy Week. This year we went to the Franciscan retreat centre at Pantasaph, up in the Halkyn "mountains" in the middle of the rugged N. Wales countryside. This is an area I know well from cycling through this area many a time with my club, Birkenhead North End. I was able to ride out there from Liverpool and got a few more rides in during the week, including a suitably tough 60 mile ride on Good Friday afternoon in hail and snow. Good extra miles in preparation for my next sponsored ride at the end of May (8 days, 900 miles).

But obviously the main reason for such a retreat is to have the opportunity to take a step back from the daily routines of teaching and community life to reflect, pray, listen, be silent, read... In other words to take away for a few days many of the distractions that can come between me and God and revitalise my relationship with him, getting back to basics spiritually speaking.

I always enjoy such weeks. I will probably always have a certain hankering for "the desert" and contemplative monastic life. I nearly tried out as a Cistercian monk before finally committing to the De La Mennais Brothers. But I know that as a teaching Brother living in an urban community I am where God wants me to be and the hankering for a quieter, idyllic kind of monastic experience is, for me, a temptation to run away from the challenges of my daily life. I am realistic enough to understand that if I was to up sticks and join a monastery of my own accord, I would not automatically find peace there and would be faced with a different set of challenges. Ultimately, peace comes from knowing that I am where God wants me to be.

During the week at Pantasaph, I prayed a number of times in front of the statue of Padre Pio shown in the photo. It is situated in a garden next to the retreat centre that functions as the National Padre Pio shrine of Great Britain. One night I went there at about 10.30pm and stayed standing in front of the statue for about an hour. It was a most moving and spiritual experience. My mother has always had a great devotion to him and would often mention him in passing (as long as my Dad was not in ear shot!). It was certainly a time of great consolation during which I prayed for my parents and brothers and sisters, all of whom have great crosses to bear which the rest of us have only found out about in the past few years.

In my prayer back in community in Liverpool I sometimes imagine myself in that garden before the statue and, silly though it may sound, I talk to him. I thank God for this grace.

Tuesday, April 15, 2008

If ET Calls, Would We Be Told? | Universe Today

I must admit to being a sucker for this kind of thing, but it is an interesting article. The last line made me think about what might happen if there was nowadays some kind of great spiritual revelation from God in the world. How would we deal with it?

By the way, SETI stands for Search for Extra-terrestrial Intelligence (and yes, I  am a member of their world-wide community! :-)


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If ET Calls, Would We Be Told? Written by Nancy Atkinson


If a verified message from aliens is ever received, would the public be told about it? SETI – the Search for Extra Terrestrial Intelligence - does have an international protocol that if an alien signal is ever received, it would be disseminated among the astronomical community and made public. And of course, says Mac Tonnies at the SETI Blog, “international cooperation might be necessary in order to distinguish a legitimate alien signal from any number of phenomena capable of generating false alarms.” But what if the signal is more than just extra-terrestrials saying hello? Tonnies believes SETI's plans for full disclosure only makes sense if the message is fairly benign. If the signal was a notice of impending doom from a black hole, supernova, or alien invasion – something we on Earth had little power to do anything about – Tonnies questions whether governments would choose to make such information public. But could something of this magnitude really be kept under wraps?

SETI

Frankly, I hadn’t really considered this scenario. When I think about SETI and the possibility of communication with an alien species, I envision, perhaps naively, what Tonnies calls the “lofty, abstract dialogue immortalized by Carl Sagan.” But of course, we have no idea of what any alien intelligence would like to say to us. If it was bad news, would governments of the world elect to withhold the information from the public?Intrigued by Tonnies’ blog post, I contacted him to ask that question.“I think it's a very real possibility that generally goes unspoken,” said Tonnies, an author, essayist and blogger. “In the event of a bona fide signal, the public may only be made privy to part of it. It depends on the content and context of the message.”

Tonnies questions whether governments would elect to gamble with their respective economies and socio-political agendas for the sake of imparting knowledge that might only cause mayhem.But wouldn’t governments want the people of the world to know so that intellectual resources could be pooled to try to find a solution to the problem? And what about the concept of an alien message bringing the world together?“I think uniting the people of the world is the last thing governments want,” said Tonnies. “A rush to counter some cosmic threat is likely to have a war-time character, at least among scientists. And this is assuming that the threat we're being warned about is something that can be acted upon with the technology available to us. If we happen across a generic warning, there's no promise we'll have the savvy to do anything about it given our level of development. If that's the case, why would we expect prompt disclosure?”

Logically, however, it seems unlikely that aliens would call just to tell us we’re doomed. “It's pretty foolish to expect aliens to conform to our definition of altruism — although I'm drawn to the idea of a ‘Galactic Emergency Broadcast System,’" said Tonnies. “Maybe ETs feel compelled to give less advanced civilizations a "heads up" in the event on some interstellar crisis because we might make for meaningful companionship a few million years from now.”Maybe I’ve watched too many movies, but I’m still doubtful that an alien message, whether good news or bad, could be withheld from public knowledge. It would be too big, too transformational, too altering an experience not to be shared.

Original News Source: SETI BLog
If ET Calls, Would We Be Told? | Universe Today
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Thursday, March 20, 2008

Bible Geek - Is it illogical to believe in the Resurrection?

Here's an Easter posting from Mark Hart (Bible Geek) that talks about belief in the Resurrection. In terms of arguments to use in its defence, of those he lists, I often use No. 6 when talking to pupils.

I myself have had an Easter break that involved going on retreat for Holy Week (more about that in a subsequent post) and then going over to be with my Dad in Ireland for a week in the aftermath of his sister, my Auntie Mary, dying 12 days ago. So not much going on here on the blog. But, I'll be catching up over this next week or so.

*****************************

"How can some among you say there is no resurrection? If Christ has not been raised, them empty is our preaching; empty, too, your faith.if Christ has not been raised than your faith is in vain; you are still in your sins." - 1 Corinthians 15:12-18)

Situation Explained
Is it illogical to believe in the Resurrection?

Solution Offered
St. Paul had to deal with a lot of "high minded", philosophical types in his day. Most were very prideful, long on academics but short on humility. Some people back then claimed that Jesus didn't really rise from the dead (as we celebrate this weekend). Rather than mince words, Paul gave it to them straight (in the verse up above).

Many people will tell you that "based on human logic" the Resurrection makes no sense.

The first thing we need to remember is that "human logic" is not omnipotence. God makes it very clear that "(His) ways are not our ways, nor are His thoughts our thoughts. as high as the heavens are above the earth, so high are my ways above your ways and my thoughts above your thoughts" (Is. 55:8-9). What is illogical is to think that "man" is the center of the universe. The truth is that Christianity is more logical than atheism or agnosticism.

The second thing we should remind people is that any conversation about God is going to necessitate a degree of faith. If people are not willing to humbly admit that they don't have all the answers.the conversation will go nowhere. Truth will not be heard by a prideful mind.there is no room, there is no room for God's truth in a soul so filled with self.

So, let's remember that any conversation about the existence of God or the truth about Christ's resurrection necessitate a humble admission that "it is possible that God exists" and that "we are not God". When it comes to Easter Sunday, however, and the glorious truth about the Resurrection, to say that there is no logical truth to this belief, is not only ignorant, it is absurd.

Here are fifteen very quick facts that point to the truth of the Resurrection. These are not exhaustive or highly detailed, they are quick points, historical truths, that further strengthen what humble hearted believers take on faith:

Number One - There was an empty Tomb
The founders of other "faiths" are buried in tombs or had their ashes sprinkled over foreign lands. Not Jesus. Modern "scholars" and directors can claim what they want on their cable specials.the truth is that the tomb was empty.

Number Two - The Tomb had a Roman seal
Clay was affixed to a rope (stretched across a rock) and to the tomb, itself. The Roman seal was pressed into the clay. Break the seal, you break the law.break that law, you died.

Number Three - The Tomb had a Roman guard
The "guard" was at least four men, possibly more, of highly-trained soldiers. These soldiers were experts in torture and in combat, not easily frightened off by a band of fishermen and tax collectors. Had they fallen asleep or left their post they would have violated the law.resulting in their own execution.

Number Four - The Tomb had a stone
Most scholars put the weight of the stone at about 2 tons (4000 pounds), probably at least seven or eight feet high. This was definitely a "team lift" or "team roll", not movable by just one or two men.

Number Five - There were post-resurrection appearances, to many
Over a span of six weeks, He appeared to a variety of groups of various sizes in different locations. He appeared to over 500 at one point - a huge number to be an outright "fabrication". Not to mention, the people whom He appeared to didn't just "see" Him, but ate with Him, walked with Him, touched Him.Jesus even made breakfast (Jn 21:9).

Number Six - The martyrdom of witnesses offers proof
Would people leave their businesses, careers, homes and families, go to the ends of the earth, die horribly gruesome and painful deaths and forsake their previous "religious beliefs about salvation" all to protect a 'lie'? Not one of them, while being beheaded, fed to lions, boiled in oil, crucified upside down or burned alive 'changed their story'. Instead, they sang hymns of trust and praise, knowing that the Lord who defeated death would raise them up, too.

Number Seven - There is still a Church
If the resurrection was a lie it would have died off centuries ago. The Christian Church is the largest institution of any kind in the history of humanity. This Church began with the apostles following Pentecost, the year Christ rose. It has conquered empires, withstood attacks (inside and out) and grown in spite of the sinfulness of its members, because it was founded by Christ, Himself, and is guided and protected by the Holy Spirit.

Number Eight - Jesus prophesied that it was going to happen
Jesus told people that it was going to happen. It didn't "take Him by surprise". And He didn't just say "I'm going to be killed" (which others might have seen coming) but also that "I'm going to rise on the third day". Those details aren't ironic, coincidental or fortune-telling.they're called prophecy, and true prophecy comes from God, Himself.

Number Nine - It was prophesied in the Old Testament
it was foretold centuries before Christ, Himself, was born or lived it out. Hundreds of prophecies about the Messiah, what He would say, do, live like and how He would die - they were offered centuries apart by people God selected (who never met, by the way). Isaiah, Jeremiah, Zechariah, Hosea, Micah.just to name a few. They all pointed to Christ's death and resurrection hundreds of years before they occurred.

Number Ten - The day of worship changed
Following the resurrection, tens of thousands of Jews (almost overnight) abandoned the centuries old tradition of celebrating the Sabbath on the last day of the week and began worshipping on the first day of the week the day on which the Lord, the Christ, beat death sealing the new and final covenant with God.

Number Eleven - The practices of sacrifice changed
Jews were always taught (and taught their children - Deut. 6) that they needed to offer an animal sacrifice once a year, to atone for their sins. After the resurrection, the Jewish converts of the time, throngs of them, stopped offering animal sacrifices to God.

Number Twelve - It is unique among other world religions
No other religious leader of any consequence every actually claimed to be God, except Jesus. No other religious leader ever did the things Christ did. No other religious leader ever backed up their "religious voice" with resurrection. Confucius died. Lao-tse died. Buddha died. Mohammed died. Joseph Smith died. Christ rose from the dead.

Number Thirteen - The message is self-authenticating
This proof goes back to the original point, namely, that a humble heart is enlightened and illuminated by far more than logic or reason. A true believer doesn't need all the facts to believe in the resurrection, because the Holy Spirit reveals Christ to us, intimately and powerfully. St. Paul talks about this in 2 Corinthians 4. Blind and hardened hearts will never see God, not until they acknowledge that they are not Him.

Number Fourteen - The miraculous ending fits a miraculous life
You want logic? Christ healed the blind, the deaf and the dumb. He fed the masses, cured the lepers and forgave the sinners. He made the lame walk and brought others back to life. He multiplied food, walked on water and calmed storms with His mere voice. The miracle of Good Friday is that He didn't call on a miracle. He died. The miracle of Easter Sunday is that He rose from the dead.a miraculous end, to a miraculous life. What else should we expect?

Number Fifteen - (and the only answer we really need). Jesus is still the answer

The world cannot offer any cure for suffering. The world can ignore it, berate it, debate it, bomb it and medicate it.but there is no cure or point to suffering separated from Jesus Christ. In Christ, our suffering has a point and it has worth. Apart from Christ, suffering is pointless and fruitless.

There is no fountain of youth. There is no miracle drug. There is no cure for death except Jesus Christ.

What is illogical is to think that the God of life would not want us to live, eternally. The only reason to think the resurrection is illogical is if you believe this life is your only one.

This email is not intended to begin debates or tear people apart. This is a very quick reminder to all of us Christians who might get too "logical" from time to time (myself included) that the resurrection is not illogical.

That being said, all of us who do tend to be too logical might want to take a deep breath in meditative prayer this weekend and really lean back in to the beautiful truth and reality of the crucifixion and resurrection.

Salvation Given
"How can some among you say there is no resurrection? If Christ has not been raised, them empty is our preaching; empty, too, your faith. If Christ has not been raised then your faith is in vain; you are still in your sins." - 1 Corinthians 15:12-18)

Brothers and Sisters, because of what happened in that Upper Room, on that Cross and in that Tomb 2000 years ago, we know God the Father intimately, we walk with Christ daily, and we are guided by the Holy Spirit eternally.

That's the truth, and what a beautiful truth it is.

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Tuesday, March 11, 2008

Coldplay - Fix You (Easter 08) - a Reconciliation service slideshow



I put this slideshow together for our Reconciliation services in school during this final week of Lent. It was very much a last minute idea to use this song, but in the end the lyrics were just so apprpriate.


Tuesday, March 04, 2008

Provincial Chapter - preparation meeting, Feb. '08

About 6 weeks ago I found myself on the list of the 24 delegate Brothers elected to represent the 300+ in the Province (France, Enlgand + Italy) at our next Provincial Chapter in October. We were called to a weekend of preliminary meeting at our Mother House in Ploërmel to set the agenda for the pre-Chapter consultations/discussions that will be taking place in each community over the intervening months.

It was good to see so many Brothers that I know well amongst the other delegates. Spending 5 years in France during my studies has helped me to get to know a large number of French Brothers, many of whom have become firm friends of mine. So as well as the serious side of the meetings, we also take the time to socialise and have a bit of fun in the evenings.

Here are some photos from the weekend.